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Adorno permits that our everyday use of common sense or different knowledge-formations involves identification. In Negative Dialectics, Adorno (1973, 149) argues that although thought depends on identification with a purpose to make sense of the world, it need not achieve this and must not be restricted to that position. As a way to wrestle for a better world, we have to think "the world from that which doesn't fit, from those who do not match, those who're negated and suppressed, these whose insubordination and rebelliousness break the bounds of identification, from us who exist in-and-in opposition to-and-past capital" (15; emphasis in Holloway). Negative dialectics, Adorno argues, is a form of thought wanted in a improper world, a improper world stuffed with suffering and oppression (Holloway 2009, 8). Negative dialectics is the mode of thinking that fits the antagonistic character of capitalist society and goals at overcoming it. Though the scattering of references to the body in Adorno's writing do not form a unified theory of embodiment, he repeatedly brings the physique into his analysis, insofar as he assumes that any resistance to the sufferings imposed by forms of capitalist domination will essentially be embodied. Instead of beginning with the physique, Adorno approaches embodiment by way of adverse dialectics and constellations so as to keep away from presenting the simplified physique with which id logic provides us.

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